"I had begun my Essay on the Development of Doctrine in the beginning of 1845, and I was hard at it all through the year till October. As I advanced, my difficulties so cleared away that I ceased to speak of "the Roman Catholics," and boldly called them Catholics. Before I got to the end, I resolved to be received, and the book remains in the state in which it was then, unfinished.Apologia pro Vita Sua
One of my friends at Littlemore had been received into the Church on Michaelmas Day, at the Passionist House at Aston, near Stone, by Father Dominic, the Superior. At the beginning of October the latter was passing through London to Belgium; and, as I was in some perplexity what steps to take for being received myself, I assented to the proposition made to me that the good priest should take Littlemore in his way, with a view to his doing for me the same charitable service as he had done to my friend.
On October the 8th I wrote to a number of friends the following letter:—
"Littlemore, October 8th, 1845. I am this night expecting Father Dominic, the Passionist, who, from his youth, has been led to have distinct and direct thoughts, first of the countries of the North, then of England. After thirty years' (almost) waiting, he was without his own act sent here. But he has had little to do with conversions. I saw him here for a few minutes on St. John Baptist's day last year.
"He is a simple, holy man; and withal gifted with remarkable powers. He does not know of my intention; but I mean to ask of him admission into the One Fold of Christ …
"I have so many letters to write, that this must do for all who choose to ask about me. With my best love to dear Charles Marriott, who is over your head, &c., &c.
"P.S. This will not go till all is over. Of course it requires no answer."